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1 Chronicles Chapter 24

Other Translations

lxxbrent (lxxbrent) - Septuagint (Brenton 1851) eBible USFM

1 And [they number] the sons of Aaron in [their] division, Nadab, and Abiud, and Eleazar, and Ithamar.
2 And Nadab and Abiud died before their father, and they had no sons: so Eleazar and Ithamar the sons of Aaron ministered as priests.
3 And David distributed them, even Sadoc of the sons of Eleazar, and Achimelech of the sons of Ithamar, according to their numbering, according to their service, according to the houses of their fathers.
4 And there were found [among] the sons of Eleazar more chiefs of the mighty ones, than of the sons of Ithamar: and he divided them, sixteen heads of families to the sons of Eleazar, eight according to [their] families to the sons of Ithamar.
5 And he divided them according to their lots, one with the other; for there were those who had charge of the holy things, and those who had charge of the [house] of the Lord among the sons of Eleazar, and among the sons of Ithamar.
6 And Samaias the son of Nathanael, the scribe, [of the family] of Levi, wrote them down before the king, and the princes, and Sadoc the priest, and Achimelech the son of Abiathar [were present]; and the heads of the families of the priests and the Levites, each of a household [were assigned] one to Eleazar, and one to Ithamar.
7 And the first lot came out to Joarim, the second to Jedia,
8 the third to Charib, the fourth to Seorim,
9 the fifth to Melchias, the sixth to Meiamin,
10 the seventh to Cos, the eighth to Abia,
11 the ninth to Jesus, the tenth to Sechenias,
12 the eleventh to Eliabi, the twelfth to Jacim,
13 the thirteenth to Oppha, the fourteenth to Jesbaal,
14 the fifteenth to Belga, the sixteenth to Emmer,
15 the seventeenth to Chezin, the eighteenth to Aphese,
16 the nineteenth to Phetæa, the twentieth to Ezekel,
17 the twenty-first to Achim, the twenty-second to Gamul,
18 the twenty-third to Adallai, the twenty-fourth to Maasai.
19 This [is] their numbering according to their service to go into the house of the Lord, according to their appointment by the hand of Aaron their father, as the Lord God of Israel commanded.
20 And for the sons of Levi that were left, [even] for the sons of Ambram, Sobael: for the sons of Sobael, Jedia.
21 For Raabia, the chief [was Isaari],
22 and for Isaari, Salomoth: for the sons of Salomoth, Jath.
23 The sons of Ecdiu; Amadia the second, Jaziel the third, Jecmoam the fourth.
24 For the sons of Oziel, Micha: the sons of Micha; Samer.
25 The brother of Micha; Isia, the son of Isia; Zacharia.
26 The sons of Merari, Mooli, and Musi: the sons of Ozia,
27 [That is, the sons] of Merari by Ozia,—his sons [were] Isoam, and Sacchur, and Abai.
28 To Mooli [were born] Eleazar, and Ithamar; and Eleazar died, and had no sons.
29 For Kis; the sons of Kis; Jerameel.
30 And the sons of Musi; Mooli, and Eder, and Jerimoth. These [were] the sons of the Levites according to the houses of their families.
31 And they also received lots as their brethren the sons of Aaron before the king; Sadoc also, and Achimelech, and the chiefs of the families of the priests and of the Levites, principal heads of families, even as their younger brethren.

web (web) - WorldEnglish.Bible — CC0 modern update of ASV

1 These were the divisions of the sons of Aaron. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar.
2 But Nadab and Abihu died before their father, and had no children; therefore Eleazar and Ithamar served as priests.
3 David, with Zadok of the sons of Eleazar and Ahimelech of the sons of Ithamar, divided them according to their ordering in their service.
4 There were more chief men found of the sons of Eleazar than of the sons of Ithamar; and they were divided like this: of the sons of Eleazar there were sixteen, heads of fathers’ houses; and of the sons of Ithamar, according to their fathers’ houses, eight.
5 Thus they were divided impartially by drawing lots; for there were princes of the sanctuary and princes of God, both of the sons of Eleazar, and of the sons of Ithamar.
6 Shemaiah the son of Nethanel the scribe, who was of the Levites, wrote them in the presence of the king, the princes, Zadok the priest, Ahimelech the son of Abiathar, and the heads of the fathers’ households of the priests and of the Levites; one fathers’ house being taken for Eleazar, and one taken for Ithamar.
7 Now the first lot came out to Jehoiarib, the second to Jedaiah,
8 the third to Harim, the fourth to Seorim,
9 the fifth to Malchijah, the sixth to Mijamin,
10 the seventh to Hakkoz, the eighth to Abijah,
11 the ninth to Jeshua, the tenth to Shecaniah,
12 the eleventh to Eliashib, the twelfth to Jakim,
13 the thirteenth to Huppah, the fourteenth to Jeshebeab,
14 the fifteenth to Bilgah, the sixteenth to Immer,
15 the seventeenth to Hezir, the eighteenth to Happizzez,
16 the nineteenth to Pethahiah, the twentieth to Jehezkel,
17 the twenty-first to Jachin, the twenty-second to Gamul,
18 the twenty-third to Delaiah, and the twenty-fourth to Maaziah.
19 This was their ordering in their service, to come into the LORD’s house according to the ordinance given to them by Aaron their father, as the LORD, the God of Israel, had commanded him.
20 Of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah.
21 Of Rehabiah: of the sons of Rehabiah, Isshiah the chief.
22 Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath.
23 The sons of Hebron: Jeriah, Amariah the second, Jahaziel the third, and Jekameam the fourth.
24 The sons of Uzziel: Micah; of the sons of Micah, Shamir.
25 The brother of Micah: Isshiah; of the sons of Isshiah, Zechariah.
26 The sons of Merari: Mahli and Mushi. The son of Jaaziah: Beno.
27 The sons of Merari by Jaaziah: Beno, Shoham, Zaccur, and Ibri.
28 Of Mahli: Eleazar, who had no sons.
29 Of Kish, the son of Kish: Jerahmeel.
30 The sons of Mushi: Mahli, Eder, and Jerimoth. These were the sons of the Levites after their fathers’ houses.
31 These likewise cast lots even as their brothers the sons of Aaron in the presence of David the king, Zadok, Ahimelech, and the heads of the fathers’ households of the priests and of the Levites, the fathers’ households of the chief even as those of his younger brother.

Explanations by Age Level

Explain Like I'm 5

A long, long time ago, there was nothing at all - no earth, no sky, no animals, no people. It was all dark and empty. But God was there! God is so powerful that He can make anything just by speaking. So God said "Let there be light!" and BOOM! There was light everywhere! God saw that the light was beautiful and good. He called the light "day" and the darkness "night." This was the very first day when God started making our wonderful world!

Explain Like I'm 10

Before anything existed - no planets, stars, or life - God decided to create the universe. The earth started out as a dark, empty place covered with water. But God's Spirit was there, ready to bring order and beauty to everything. When God spoke and said "Let there be light," light immediately appeared because God's words have incredible power. God looked at the light and was pleased with what He had made. He organized time by separating light (day) from darkness (night), creating the first 24-hour period. This shows us that God is organized and purposeful in everything He does.

Explain Like I'm 15

Genesis 1:1-5 establishes fundamental theological truths about God and creation. The Hebrew word "bara" (created) indicates creation from nothing (ex nihilo), demonstrating God's absolute sovereignty and power. The phrase "without form and void" (tohu wa-bohu) describes a state of chaos that God transforms into order. The Spirit of God "hovering" or "brooding" over the waters suggests active, caring involvement in creation. The creation of light before the sun (created on day 4) indicates that God Himself is the ultimate source of light and energy. The establishment of day and night creates the framework of time, showing that God operates within orderly patterns while transcending them. This passage refutes both atheistic materialism and pantheism, establishing that God is both transcendent (separate from creation) and immanent (actively involved in it).